Raetic epigraphy: Difference between revisions
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=== Rock inscriptions === | === Rock inscriptions === | ||
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Petrographs from the Raetic area and displaying linguistically Raetic features have been found (so far) only in the very | Petrographs from the Raetic area and displaying linguistically Raetic features have been found (so far) only in the very north, viz. in the Northern Limestone Alps. The [[index::Schneidjoch]] in the Rofan mountains (one inscribed wall) and the site of the [[index::Achenkirch]] inscriptions (min. two walls) are located close to each other in the [[index::Steinberg]]/Achensee region (Nordtirol); the [[index::Unterammergau]] inscriptions (min. three walls) are found in the Ammertal in southern Bavaria. Not all of the inscriptions registered in TIR are epigraphically or linguistically utilisable – of some, only faint traces can be seen, many are doubtful, a few are most probably not Raetic or even script. | ||
Among the utilisable petrographs, two groups emerge under both epigraphic and linguistic aspects:<br> | |||
1. Inscriptions ending in {{m||-nu}}{{m||-le|-ale}} which contain (where sufficiently well preserved) two-part name formulae in the pertinentive case. They are usually sinistroverse, feature standard (Venetoid) letter forms, and are generally inconspicuous: [[index::ST-1]], [[index::ST-2]], [[index::ST-3]], [[index::AK-1.1]], [[index::AK-1.2]], [[index::AK-1.6]], [[index::AK-1.7]], [[index::AK-1.19]], [[index::AK-1.21]].<br> | |||
2. Inscriptions of unclear linguistic content which show certain unusual epigraphic features (to varying extent): dextroverse orientation, the punctuation of suffixes, ligatures, and peculiar letter forms (four-stroke sigma {{c||S2|d}}, lambda with the bar extending from the middle of the hasta {{c||L4|d}} or {{c||L3|d}}, kappa {{c||K3|d}} with bars which do not touch in the middle). Of these inscriptions, [[index::ST-5]] (the only sinistroverse one), [[index::ST-6]] and [[index::AK-1.11]] are particularly similar in structure; [[index::AK-1.17]] as well as the fragmentary [[index::AK-1.10]], [[index::AK-2.1]] and [[index::AK-2.2]] may be grouped alongside. | |||
Apart from the somewhat doubtful and epigraphically Camunic [[index::AV-1]], the rock inscriptions are the only | For a detailed itemisation see the table on the right. A cross marks the presence of a feature, a dash its demonstrable absence; an empty field indicates that the relevant datum is not available for the inscription. The inscriptions [[index::ST-4]] and [[index::ST-8]] do not fit in smoothly with either group; the use of zeta associates [[index::ST-4]] with type 1, the presence of four-stroke sigma puts [[index::ST-8]] closer to type 2. The testimonies from [[index::Unterammergau]] are hard to compare with those from Nordtirol due to their shortness, but both the two utilisable inscriptions are dextroverse; [[index::UG-1.1]] features {{c||S2|d}}, while [[index::UG-1.2]] has standard sigma {{c||S}}. | ||
The inscriptions of the first group (type 1) are written in the Magrè alphabet (see [[index::Script]]), with the typically Raetic orientation of sigma, but "traditional" North Italic alpha with the bar slanting down in writing direction. [[index::ST-2]] may feature typical Inntal pi {{c||P3}}; [[index::ST-2]] and [[index::ST-3]] may show influence of Este orthography in the use of zeta for a lenis. As concerns the second group (type 2), the position of [[index::ST-6]] in relation to [[index::ST-3]] indicates that this type is younger; the epigraphic peculiarities cannot at this point be collectively classified. A specific affinity with the Venetic sphere is indicated by lambda {{c||L4|d}}, which occurs in the votive inscriptions of the Venetic sanctuaries of Auronzo and Calalzo (Làgole) di Cadore in the upper Piave/Ansiei valley, but this is the only similarity with that subcorpus. The presence of unambiguously Venetic heta {{c||H4}} in [[index::ST-5]] is very uncertain. Punctuation of suffixes, if that is what it is (see [[index::Script]]), rather than syllabic punctuation is not known from Venetic. The ligatures with inverted, retrograde nu (and maybe mu) stand isolated as well. None of the Raetic petrographs show any particular affinity to the only rock inscriptions in the Venetic corpus, those from Würmlach in the Gailtal (Gt 13–23). Four-stroke sigma is not a Venetic feature; in the Raetic corpus, it otherwise only occurs in [[index::PU-1]], which shares the use of zeta for a stop with the type-1 petrographs. | |||
Apart from [[index::FP-1]] from the Fern pass and the somewhat doubtful and epigraphically Camunic [[index::AV-1]], the rock inscriptions are the only documents of Raetic from beyond the Inntal. Any propositions concerning the ultimate function of these inscriptions and the identity and purpose of the writers must at this point remain speculative. Considering that the names in type-1 inscriptions appear in the case appropriate for votive inscriptions, we may assume that the petrographs are dedicatory in nature, even though it remains unclear what was actually sacrificed. No finds were made in the vicinity of the rock walls, even where archaeological excavations were made (see [[index::ST rock]]). Repeated references to springs (von Sydow for [[index::ST rock|Steinberg]], Mandl for [[index::Achenkirch]]) hint at the widespread notion that the petrographs are connected with sanctuaries by springs, but this is far from certain. Should one or more of the sites have been sanctuaries, material donations must have been intentionally removed – numerous potsherds with marks and bones were found in the spring sanctuary at Telfes in the Stubaital. We may also consider the possibility that the inscriptions themselves constitute the sacrifice, in that the record of the name serves as verification of the visit (but would this warrant the pertinentive case?). It must be remembered, though, that inscriptions on large, stationary objects are by no means always connected with cultic acts – not today, and not in antiquity. This is effectively shown by the younger graffiti on our rock walls, which include large numbers of initials and dates, some inscribed roughly, some with great care, serifs and cartouches. They are documents of the human desire to leave a mark. If the rocks/cave simply served as shelters, any Iron Age wanderer waiting out the rain might have started doodling. | |||
This leads to questions concerning provenance and class of the writers. Since we do not know who could write in Raetic society (see above on the Sanzeno bronze votives), we cannot make statements about what types of people we expect to have the ability to inscribe their names on Alpine rock walls. Could Kastrie and his sons at [[index::ST rock|Steinberg]] have been local shepherds or farmers? If this seems unlikely and we prefer to think of literate travellers from the south, we have to ask about the location of the petrograph sites in relation to pre-Roman routes of transit across the Alps. That sanctuaries in Nordtirol were visited by foreigners who also left inscribed votives is demonstrated by inscriptions from the [[index::Demlfeld]], whence come not only the Sanzeno-alphabet [[index::IT-5]], but also a Venetic inscription (*It 5). A connection of cult places with inscription finds with routes of transit can be made likely for the [[index::Pillerhöhe]] and the [[index::Fern pass]]. The petrograph sites in Nordtirol, however, are rather remote, and associated with routes which can hardly have been of more than local importance. The [[index::Unterammergau]] site, on the other hand, lies close to the likely course of the Brenner route between Garmisch-Partenkirchen and Augsburg. | |||
=== Stone slabs === | === Stone slabs === |
Revision as of 00:51, 14 April 2020
This page provides information about Raetic inscription groups combining archaeological, epigraphic and linguistic aspects.
Rock inscriptions
Petrographs from the Raetic area and displaying linguistically Raetic features have been found (so far) only in the very north, viz. in the Northern Limestone Alps. The Schneidjoch in the Rofan mountains (one inscribed wall) and the site of the Achenkirch inscriptions (min. two walls) are located close to each other in the Steinberg/Achensee region (Nordtirol); the Unterammergau inscriptions (min. three walls) are found in the Ammertal in southern Bavaria. Not all of the inscriptions registered in TIR are epigraphically or linguistically utilisable – of some, only faint traces can be seen, many are doubtful, a few are most probably not Raetic or even script.
Among the utilisable petrographs, two groups emerge under both epigraphic and linguistic aspects:
1. Inscriptions ending in -nu-ale which contain (where sufficiently well preserved) two-part name formulae in the pertinentive case. They are usually sinistroverse, feature standard (Venetoid) letter forms, and are generally inconspicuous: ST-1, ST-2, ST-3, AK-1.1, AK-1.2, AK-1.6, AK-1.7, AK-1.19, AK-1.21.
2. Inscriptions of unclear linguistic content which show certain unusual epigraphic features (to varying extent): dextroverse orientation, the punctuation of suffixes, ligatures, and peculiar letter forms (four-stroke sigma , lambda with the bar extending from the middle of the hasta or , kappa with bars which do not touch in the middle). Of these inscriptions, ST-5 (the only sinistroverse one), ST-6 and AK-1.11 are particularly similar in structure; AK-1.17 as well as the fragmentary AK-1.10, AK-2.1 and AK-2.2 may be grouped alongside.
For a detailed itemisation see the table on the right. A cross marks the presence of a feature, a dash its demonstrable absence; an empty field indicates that the relevant datum is not available for the inscription. The inscriptions ST-4 and ST-8 do not fit in smoothly with either group; the use of zeta associates ST-4 with type 1, the presence of four-stroke sigma puts ST-8 closer to type 2. The testimonies from Unterammergau are hard to compare with those from Nordtirol due to their shortness, but both the two utilisable inscriptions are dextroverse; UG-1.1 features , while UG-1.2 has standard sigma .
The inscriptions of the first group (type 1) are written in the Magrè alphabet (see Script), with the typically Raetic orientation of sigma, but "traditional" North Italic alpha with the bar slanting down in writing direction. ST-2 may feature typical Inntal pi ; ST-2 and ST-3 may show influence of Este orthography in the use of zeta for a lenis. As concerns the second group (type 2), the position of ST-6 in relation to ST-3 indicates that this type is younger; the epigraphic peculiarities cannot at this point be collectively classified. A specific affinity with the Venetic sphere is indicated by lambda , which occurs in the votive inscriptions of the Venetic sanctuaries of Auronzo and Calalzo (Làgole) di Cadore in the upper Piave/Ansiei valley, but this is the only similarity with that subcorpus. The presence of unambiguously Venetic heta in ST-5 is very uncertain. Punctuation of suffixes, if that is what it is (see Script), rather than syllabic punctuation is not known from Venetic. The ligatures with inverted, retrograde nu (and maybe mu) stand isolated as well. None of the Raetic petrographs show any particular affinity to the only rock inscriptions in the Venetic corpus, those from Würmlach in the Gailtal (Gt 13–23). Four-stroke sigma is not a Venetic feature; in the Raetic corpus, it otherwise only occurs in PU-1, which shares the use of zeta for a stop with the type-1 petrographs.
Apart from FP-1 from the Fern pass and the somewhat doubtful and epigraphically Camunic AV-1, the rock inscriptions are the only documents of Raetic from beyond the Inntal. Any propositions concerning the ultimate function of these inscriptions and the identity and purpose of the writers must at this point remain speculative. Considering that the names in type-1 inscriptions appear in the case appropriate for votive inscriptions, we may assume that the petrographs are dedicatory in nature, even though it remains unclear what was actually sacrificed. No finds were made in the vicinity of the rock walls, even where archaeological excavations were made (see ST rock). Repeated references to springs (von Sydow for Steinberg, Mandl for Achenkirch) hint at the widespread notion that the petrographs are connected with sanctuaries by springs, but this is far from certain. Should one or more of the sites have been sanctuaries, material donations must have been intentionally removed – numerous potsherds with marks and bones were found in the spring sanctuary at Telfes in the Stubaital. We may also consider the possibility that the inscriptions themselves constitute the sacrifice, in that the record of the name serves as verification of the visit (but would this warrant the pertinentive case?). It must be remembered, though, that inscriptions on large, stationary objects are by no means always connected with cultic acts – not today, and not in antiquity. This is effectively shown by the younger graffiti on our rock walls, which include large numbers of initials and dates, some inscribed roughly, some with great care, serifs and cartouches. They are documents of the human desire to leave a mark. If the rocks/cave simply served as shelters, any Iron Age wanderer waiting out the rain might have started doodling.
This leads to questions concerning provenance and class of the writers. Since we do not know who could write in Raetic society (see above on the Sanzeno bronze votives), we cannot make statements about what types of people we expect to have the ability to inscribe their names on Alpine rock walls. Could Kastrie and his sons at Steinberg have been local shepherds or farmers? If this seems unlikely and we prefer to think of literate travellers from the south, we have to ask about the location of the petrograph sites in relation to pre-Roman routes of transit across the Alps. That sanctuaries in Nordtirol were visited by foreigners who also left inscribed votives is demonstrated by inscriptions from the Demlfeld, whence come not only the Sanzeno-alphabet IT-5, but also a Venetic inscription (*It 5). A connection of cult places with inscription finds with routes of transit can be made likely for the Pillerhöhe and the Fern pass. The petrograph sites in Nordtirol, however, are rather remote, and associated with routes which can hardly have been of more than local importance. The Unterammergau site, on the other hand, lies close to the likely course of the Brenner route between Garmisch-Partenkirchen and Augsburg.
Stone slabs
Ciottoloni
Two oval stones, both from alphabetical Magrè context and bearing somewhat similar marks on one of the more level surfaces. The objects themselves, however, are less similar: While the object from the Inn valley is smaller and perforated, the one from Serso is too large to be carried about, and features a cross on the other side. Their function and the nature of the characters is unknown. Cp. ciottoloni from Venetic context, which are inscribed with funerary texts (Pellegrini & Prosdocimi 1967: Es ???).
Helmets
Loom weights
Two stone loom weights were found near St. Lorenzen / San Lorenzo di Sebato in the Puster valley, but in different find spots and of different type: While PU-2 loom weight is conical (Zettelstrecker), PU-3 loom weight is circular. The characters inscribed are also quite different. The circular object is the most relevant find epigraphically, bearing numerous characters in different sizes, applied with different instruments; the manner of inscription is more reminiscent of certain bowls (see above). The conical weight, on the other hand, is inscribed (or more likely decorated) with sequences of alternate and , and thereby more similar to another conical object which might qualify as a loom weight: a leaden ingot from Magrè inscribed with a zig-zag line.
Sequences of , and
- The uθiiθi-group. The sequence recurs on three scythe rings (SZ-44.1, SZ-45.1, SZ-46.1), always accompanied by la in the reverse side, and also appears on a chisel and a knife. This suggests a factory mark; however, a fourth scythe ring is inscribed with a different combination of , and . This objects differs from the others in size, so numerical notation (size, weight, price?) comes into consideration. (A fifth scythe ring appears to have yet another sequence, maybe featuring additional characters.) la, interestingly, is also associated with bowls (see above).
- . The sequence occurring on the abovementioned fourth scythe ring is also found, curiously, on a worked piece of bone – the latter has been interpreted as being connected to lot throwing (cp. the bone points of the Ganglegg), which would lead one to expect an inscription in some way connected to the numinous sphere, or names as on the Ganglegg. Then again, knowing as little as we do about the actual practice of Raetic sortes, we cannot exclude numerical writing (or indeed, anything).
- Another presumably votive object is the horse statuette with . See above on the question of whether votive bronzes feature indications of price.
- . Occurring only once, on a bronze axe only likely to be from Sanzeno, but suspiciously similar to .
- On diverse iron implements. SZ-81, BZ-19
- On bronze vessels. SZ-82, BZ-8.2
- On pottery. BZ-20, (BZ-21), (BZ-22), (BZ-23)
- Ornament. and being age-old elements of decoration, sequences serving purely aesthetic purposes may find their way into the corpus. They can sometimes be identfied by the symmetry of arrangement and/or position: on the tip of a tusk, on a loom weight. Another such case, introduced by Mancini in the LIR (SA-96; EX-1), is an obviously ornamental band along the back of a knife, and has not been included in the TIR. Also suspicious is SZ-80 with its curious spacing ( ).
(IT-9), (SZ-36), VN-4, VN-5.1, VN-6, VN-7.2, VR-8, WE-5.1.2, WE-8.2 kolie-tu zu den codae?