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The term "Raetic" is derived from the ethnonym Latin ''raeti'' / Greek ''ῥαιτοί'', which is attested by ancient geographers and historiographers, as well as in epigraphic sources. The following provides an overview of the relevant sources as well as some remarks on the integration of the information into the study of Raetic. See [[index::Modern Research on Raetic]] for the reasons behind the association of the ancient ethnonym with the epigraphic corpus as defined on [[index::Raetica]]. 
== Historiography and geography ==
== Historiography and geography ==
=== Origin ===
=== Origin ===
Concerning the origin and affiliation of the ''raeti'', we have two roughly contemporaneous statements from Pompeius Trogus and Livy (second half of the 1<sup>st</sup> century BC), who agree on an Etruscan ancestry:
Concerning the origin and affiliation of the ''raeti'', we have two roughly contemporaneous statements from Pompeius Trogus and Livy (second half of the 1<sup>st</sup> century BC), who agree on an Etruscan ancestry:
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== Epigraphic sources ==
== Epigraphic sources ==
The ''raeti'' are named in the inscription CIL X 6087 on the mausoleum of L. Munatius Plancus, governor of Gallia Comata, who defeated a Raetic incursion around the middle of the 1<sup>st</sup> century BC – this corroborates the historiographers' accounts of a Raetic presence around the Bodensee and/or in the northern Bündner Alpen ({{bib|Frei-Stolba 1992}}: 662f.).
The ''raeti'' are explicitly named in only three inscriptions. The inscription CIL X 6087 on the mausoleum of L. Munatius Plancus, governor of Gallia Comata, who defeated a Raetic incursion around the middle of the 1<sup>st</sup> century BC, corroborates the historiographers' accounts of a Raetic presence around the Bodensee and/or in the northern Bündner Alpen ({{bib|Frei-Stolba 1992}}: 662f.). A Latin Imperial-age inscription, also from Fumane, refers to a "pontifex sacrorum raeticorum":
 
CIL V 3927 P·OCTAUIO·P·F·UERECUNDO | PONTIF·SACR·RAET | CAPITO·PATRUUS
   
   
The north building of the Sebasteion in Aphrodisias (Asia Minor), erected in the first half of the 1<sup>st</sup> century AD, featured about fifty statues of female figures representing tribes conquered by Rome; two of the preserved ones allegorise peoples from Northern Italy: the ''ἔθνος Ῥαιτῶν'' and the ''ἔθνος Τρουνπείλων'' (the ''trumplini''). (Images can be found on http://insaph.kcl.ac.uk/iaph2007/inscriptions/toc/location/Sebasteion.html).
The north building of the Sebasteion in Aphrodisias (Asia Minor), erected in the first half of the 1<sup>st</sup> century AD, featured about fifty statues of female figures representing tribes conquered by Rome; two of the preserved ones allegorise peoples from Northern Italy: the ''ἔθνος Ῥαιτῶν'' and the ''ἔθνος Τρουνπείλων'' (the ''trumplini''). (Images can be found on http://insaph.kcl.ac.uk/iaph2007/inscriptions/toc/location/Sebasteion.html).
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QUAE HABUERUNT ANTEA TANQUAM CIVES ROMANI ITA HABERE I(I)S PERMITTAM
QUAE HABUERUNT ANTEA TANQUAM CIVES ROMANI ITA HABERE I(I)S PERMITTAM


The three tribes are thought to have settled in the Vallagarina and/or the area around Trento. As the ''anauni'' can be connected with the Val di Non (Lat. ''anaunia''), the other two tribes may be expected to have settled in the vicinity – the area in question includes the Val di Fiemme, the Ultental, and the Adige valley between Rovereto and Meran ({{bib|Gleirscher 1991}}: 5 f.). The Raetic tribes south of Meran were peacefully integrated into the Roman Empire, and therefore do not feature on the Tropaeum Alpium (cf. the evidence of Republican coins adduced by {{bib|Demetz 1992}}: 633 f. with Abb. 1). Also attested epigraphically are the ''arusnates'' (CIL V 3915, 3928, 3928 from Fumane), who inhabited the Valpolicella (''pagus arusnatium''; {{bib|Frei-Stolba 1992}}: 660). A Latin Imperial-age inscription, also from Fumane, refers to a "pontifex sacrorum raeticorum":
The three tribes are thought to have settled in the Vallagarina and/or the area around Trento. As the ''anauni'' can be connected with the Val di Non (Lat. ''anaunia''), the other two tribes may be expected to have settled in the vicinity – the area in question includes the Val di Fiemme, the Ultental, and the Adige valley between Rovereto and Meran ({{bib|Gleirscher 1991}}: 5 f.). The Raetic tribes south of Meran were peacefully integrated into the Roman Empire, and therefore do not feature on the Tropaeum Alpium (cf. the evidence of Republican coins adduced by {{bib|Demetz 1992}}: 633 f. with Abb. 1). Also attested epigraphically are the ''arusnates'' (CIL V 3915, 3928, 3928 from Fumane), who inhabited the Valpolicella (''pagus arusnatium''; {{bib|Frei-Stolba 1992}}: 660).
 
CIL V 3927 P·OCTAUIO·P·F·UERECUNDO | PONTIF·SACR·RAET | CAPITO·PATRUUS


== Summary ==
== Summary ==

Revision as of 21:41, 4 April 2020


The term "Raetic" is derived from the ethnonym Latin raeti / Greek ῥαιτοί, which is attested by ancient geographers and historiographers, as well as in epigraphic sources. The following provides an overview of the relevant sources as well as some remarks on the integration of the information into the study of Raetic. See Modern Research on Raetic for the reasons behind the association of the ancient ethnonym with the epigraphic corpus as defined on Raetica.

Historiography and geography

Origin

Concerning the origin and affiliation of the raeti, we have two roughly contemporaneous statements from Pompeius Trogus and Livy (second half of the 1st century BC), who agree on an Etruscan ancestry:

"tusci quoque duce raeto avitis sedibus amissis alpes occupavere et ex nomine ducis gentem raetorum condiderunt" (Pompeius Trogus, transmitted in Justin XX 5)
'The tusci [Etruscans] also, under their leader Raetus, after they had lost their inherited seats, occupied the Alps and, after the name of their leader, founded the tribe of the raeti.'

Pompeius Trogus may have been the source for Pliny's statement (around AD 80):

"raetos tuscorum prolem arbitrantur a gallis pulsos duce raeto" (Nat. Hist. III 133)
'The raeti are considered descendants of the tusci [Etruscans], expulsed by the galli [Gauls] under their leader raetus.'

Livy does not mention the mythical raetus, but provides information about the raeti's language:

"alpinis quoque ea gentibus haud dubie origo est maxime raetis quos loca ipsa efferarunt ne quid ex antiquo praeter sonum linguae nec eum incorruptum retinerent" (V 33, 11)
'This [Etruscan] origin is without doubt also that of the Alpine tribes; mostly so of the raeti, whom the area itself has imbruted, so that they retained nothing of the old ways apart from the sound of the language, and that not unadulterated.'

Settlement area

The data on the localisation of the raeti is less unanimous. Polybios (2nd century BC), in his description of the Alps, mentions them in his list of Alpine passes (Hist. XXXIV 10, 18):

"τέτταρας δ᾽ ὑπερβάσεις ὀνομάζει μόνον διὰ Λιγύων μὲν τὴν ἔγγιστα τῷ Τυρρηνικῷ πελάγει εἶτα τὴν διὰ Ταυρίνων ἣν Ἀννίβας διῆλθεν εἶτα τὴν διὰ Σαλασσῶν τετάρτην δὲ τὴν διὰ Ῥαιτῶν ἁπάσας κρημνώδεις" (Strabo, Geogr. IV 6, 12)
'He [Polybios] names four passes: that via the liguri nearest the Tyrrhenian Sea, then that via the taurini, which Hannibal crossed, then that via the salassi, and the fourth that via the rhaeti, all of them precipitous.'

The first three passes are located in the Alps between Italy and France; the fourth one is likely the easternmost one, but remains unidentified – according to Lunz 1981b: 24, it may refer to the Julier or Septimer pass (Graubünden) (cf. Heuberger 1932: 3 f.).

The earliest literary reference to a group of Alpine dwellers called raeti dates back to Cato the Elder (234~150 BC), who, according to Servius (Virgil Georg. comm. II 95), praised the Raetic grapes in his Praecepta ad Filium. Raetic wine as also mentioned by Suetonius (Div. Aug. LXXVII) as a favourite of the emperor Augustus. Remarks by Pliny (Nat. Hist. XIV 16 and 67) and Strabo (Geogr. IV 6, 8) tell us that Raetic wine was grown in the area of Verona – they appear to refer to Valpolicella (Frei-Stolba 1992: 359):

"ante eum raeticis prior mensa erat uvis ex veroniensium agro" (Pliny, Nat. Hist. XIV 16)
'Before him [the emperor Tiberius], the highest place at table belonged to the Raetic grapes from the area of the Veronese.'

Pliny also provides information about the inhabitants of Verona, which he calls an oppidum "raetorum et euganeorum" (III 130), while the feltrini, tridentini and beruenses inhabit "raetica oppida" (ibid.), viz. Feltre and Trento – the localisation of the beruenses, who are otherwise only attested in inscriptions (Frei-Stolba 1992: 659 with n. 14), is more difficult: the oppidum Berua has been identified with settlements in the Val di Non, the Valsugana, the Alto Vicentino, the Cadore, and recently with Montebelluna (Luciani 2016). Pliny further reports that the raeti and vindelici, neighbours of the norici, are "omnes in multas civitates divisi" (III 133; see also III 146), and locates two Raetic tribes (vennonenses and sarunetes) at the sources of the Rhein (III 135). Strabo (Geogr. IV 3, 3) has raeti and vindelici settling at the Bodensee, dwelling in and partly beyond the Alps. He later elaborates that these peoples occupy the entire Eastern Alps beyond Verona and Como from the above-mentioned vineyards in the south to the Alpenrheintal, counting the leponti and camunni among them. He locates the vindelici (and norici) on the north side of the mountains, together with the "Illyrian" breuni and genaunes (IV 6, 8). However, he also mentions raeti and vennones northeast of Como, while claiming that tridentini (Trento) and stoni (Stenico) settled "on the other side" (in the north-west) together with the now separated leponti (IV 6, 6). Concerning Como, Strabo reports that the raeti are responsible for the sack and destruction of the Celtic oppidum in 94 BC (V 1, 6; see further VII 1, 5, VII 5, 1 and VII 5, 2). Strabo's inconsistent testimony is due to the fact that he used different sources and sometimes failed to resolve discrepancies (Frei-Stolba 1992: 660).

Cassius Dio (Hist. Rom. LIV 22), chronicling the Roman Alpine campaign under Augustus, reports the raeti settling

"μεταξὺ τοῦ τε Νωρίκου καὶ τῆς Γαλατίας πρὸς ταῖς Ἄλπεσι ταῖς πρὸς τῇ Ἰταλία ταῖς Τριδεντίναις"
'between Noricum and Gaul near the Tridentine Alps which are close to Italy',

where they were defeated by the emperor's stepson Drusus. According to Dio's propagandistic reports, the raeti had been raiding Gaul and even Italy and hindering passage over the mountains, killing all male captives, including children. After the raeti had been repelled from Italy, they allegedly kept making a nuisance of themselves by raids into Gaul, so that ultimately Drusus, together with Tiberius, attacked Raetia proper in the summer of 15 BC – a lake crossed with ships by Tiberius appears to be the Bodensee. Invading simultaneously at many points and taking on each tribe at a time, they managed to subdue the unruly raeti.

Further mentions of the raeti's name are made in various contexts, but none of them are particularly enlightening. In an ode extolling Drusus (IV 4), Horace makes mention of an "Amazonia securi[s]" wielded by raeti and vindelici – conceivably a Hellebardenaxt (see Archaeology of the Raetic area). Fearsome raeti also feature in Carm. IV, 14. Pliny ascribes the invention of a new type of plough to them:

"non pridem inventum in raetia galliae ut duas adderent tali rotulas quod genus vocant plaumorati" (Nat. Hist. XVIII 172)
'Not a long time ago [it was] invented in Gaulish Raetia that they added to such [a coulter] two little wheels, which type they call plaumorati.'

Both the term plaumorati (plough of the raeti? a Latinised Germanic compound word for Räderpflug?) and the precise meaning of raetia galliae are unclear (Salomon 2006: 40–43).

Epigraphic sources

The raeti are explicitly named in only three inscriptions. The inscription CIL X 6087 on the mausoleum of L. Munatius Plancus, governor of Gallia Comata, who defeated a Raetic incursion around the middle of the 1st century BC, corroborates the historiographers' accounts of a Raetic presence around the Bodensee and/or in the northern Bündner Alpen (Frei-Stolba 1992: 662f.). A Latin Imperial-age inscription, also from Fumane, refers to a "pontifex sacrorum raeticorum":

CIL V 3927 P·OCTAUIO·P·F·UERECUNDO | PONTIF·SACR·RAET | CAPITO·PATRUUS

The north building of the Sebasteion in Aphrodisias (Asia Minor), erected in the first half of the 1st century AD, featured about fifty statues of female figures representing tribes conquered by Rome; two of the preserved ones allegorise peoples from Northern Italy: the ἔθνος Ῥαιτῶν and the ἔθνος Τρουνπείλων (the trumplini). (Images can be found on http://insaph.kcl.ac.uk/iaph2007/inscriptions/toc/location/Sebasteion.html).

The inscription on the Tropaeum Alpium (CIL V p. 906), a victory monument erected in 7/6 BC in La Turbie (Monaco), lists specifically the tribes which were defeated in the Alpine campaign (Lunz 1981b: 7–9). The inscription is only fragmentarily preserved in the original, but the text is transmitted by Pliny (Nat. Hist. III 136–138):

TRUMPLINI·CAMUNNI·UENOSTES·UENNONETES·ISARCI·BREUNI·GENAUNES·FOCUNATES·UINDELICORUM GENTES QUATTUOR·COSUANETES·RUCINATES·LICATES·CATENATES·AMBISONTES·RUGUSCI·SUANETES·
CALUCONES·BRIXENETES·LEPONTI·UBERI·NANTUATES·SEDUNI·UARAGRI·SALASSI·ACITAUONES·MEDULLI·UCENNI·CATURIGES·BRIGIANI·SOGIONTI·BRODIONTI·NEMALONI·EDENATES·ESUBIANI·UEAMINI·GALLITAE·
TRIULLATTI·ECDINI·UERGUNNI·EGUI(·)TURI·NEMATURI·ORATELLI·NERUSI·ELAUNI·SUETRI

It is not clear how the list is ordered (chronologically? geographically? by importance of the victory?) and whether the reference to four Vindelician tribes stands on its own, or whether the four names after the phrase name these tribes. Certain parts of the list may reflect the chronology of individual campaigns, e.g., that of Drusus, who marched over the Brenner pass via Innsbruck into the Swabian-Bavarian highland (Frei-Stolba 1992: 664 f.; Lunz 1981b: 10). The name raeti name is notably absent, but some of the tribes must be Raetic. The trumplini – here apparently considered equivalent to individual Raetic tribes – and camunni can be connected with the Val Trompia and the Val Camonica west of the Adige; the venostes gave their name to the Vinschgau (Val Venosta). The ambisontes, together with the laianci (Lienz) and saevates (Sebatum), are mentioned as a Noric (Celtic) tribe in an inscription from the Magdalensberg (HD 018230). Ptolemy (Geogr. II 12, 2) identifies five of the enumerated tribes as expressly Raetic: the brixentes (Bregenz) are the ones settling furthest in the north; the vennonetes and suanetes (possibly identical to the tribes mentioned by Pliny), calucones and rugusci may be assumed to inhabit the upper valleys of the Rhein and Inn (Frei-Stolba 1992: 666). Ptolemy (II 12, 4) goes on to locate the rucinates, leunoi, cosuanetes, genaunes, breuni and licates (from north to south) in Vindelicia; the licates can be connected with the river Lech, the breuni with the Inn valley around Innsbruck (through Mediaeval sources), and the isarci with the Eisacktal (Val d'Isarco; see also Gleirscher 1991: 5–7 and Anreiter 1997: 8–10). breuni and genaunes are sometimes set apart, being counted among the "Illyrians" (Strabo, Geogr. IV 6, 8) or the presumably Celtic vindelici (Horace, Carm. IV 14, 8–13), which may be reflected in their material culture (see Archaeology of the Raetic area). Anreiter 1997: 10 f. suggests that Strabo's choice of the term Ἰλλυριῶν can be explained as referring to the custom district publicum portorii illyrici, which included the province Raetia. In light of the fact that a considerable number of toponyms from the assumed areas of settlement of the breuni, genaunes and focunates in Nordtirol can be explained as Indo-European, Anreiter considers these tribes, as well as the venostes, isarci and saevates, to be non-Celtic speakers of Indo-European dialects (also p. 150).

The Tabula Clesiana (CIL 5050; AD 46), found on the Campi Neri near Cles in the Val di Non, further records the anauni, tulliasses and sinduni, three tribes who are described as being closely associated with the tridentini (and therefore entitled to Roman citizenship):

QUOD AD CONDICIONEM ANAUNORUM ET TULLIASSIUM ET SINDU NORUM PERTINET QUORUM PARTEM DELATOR ADTRIBUTAM TRIDEN TINIS PARTEM NE ADTRIBUTAM QUIDEM ARGUISSE DICITUR TAM ET SI ANIMADVERTO NON NIMIUM FIRMAM ID GENUS HOMI NUM HABERE CIVITATIS ROMANAE ORIGINEM TAMEN CUM LONGA USURPATIONS IN POSSESSIONEM EIUS FUISSE DICATUR ET ITA PERMIX TUM CUM TRIDENTINIS UT DIDUCI AB I(I)S SINE GRAVI SPLENDI MUNICIPI INIURIA NON POSSIT PATIOR EOS IN EO IURE IN QUO ESSE SE EXISTIMA UERUNT PERMANERE BENEFICIO MEO EO QUIDEM LIBENTIUS QUOD PLERISQUE EX EO GENERE HOMINUM ETIAM MILITARE IN PRAETORIO MEO DICUNTUR QUIDAM VERO ORDINES QUOQUE DUXISSE NON NULLI COLLECTI IN DECURIAS ROMAE RES IUDICARE QUOD BENEFICIUM I(I)S ITA TRIBUO UT QUAECUMQUE TANQUAM CIVES ROMANI GESSERUNT EGERUNTQUE AUT INTER SE AUT CUM TRIDENTINIS ALISUE RATAM ESSE IUBEAT NOMINAQUE EA QUAE HABUERUNT ANTEA TANQUAM CIVES ROMANI ITA HABERE I(I)S PERMITTAM

The three tribes are thought to have settled in the Vallagarina and/or the area around Trento. As the anauni can be connected with the Val di Non (Lat. anaunia), the other two tribes may be expected to have settled in the vicinity – the area in question includes the Val di Fiemme, the Ultental, and the Adige valley between Rovereto and Meran (Gleirscher 1991: 5 f.). The Raetic tribes south of Meran were peacefully integrated into the Roman Empire, and therefore do not feature on the Tropaeum Alpium (cf. the evidence of Republican coins adduced by Demetz 1992: 633 f. with Abb. 1). Also attested epigraphically are the arusnates (CIL V 3915, 3928, 3928 from Fumane), who inhabited the Valpolicella (pagus arusnatium; Frei-Stolba 1992: 660).

Summary

The information provided by the classical authors, even apart from confusion arising from conflicting sources, has to be taken cum grano salis, as we do not know inhowfar the ancients' (or any individual author's) definition of "Raetic" coincides with our modern, archaeologically, epigraphically or linguistically determined one (Lunz 1981b: 26–32). Earlier theories which assume that the raeti were an inhomogenous conglomerate of tribes, such as Menghin's theory (e.g. 1970: 141 f.) of a cult community, which is based on the notion that the name raeti is derived from that of the Venetic goddess Reitia, is made obsolete by the linguistic and archaeological unity of the core area, but this does not mean that tribes especially in the periphery were not considered (or considered themselves) to be Raetic on other than linguistic grounds. Gleirscher 1991: 60 points out that the fact that the Raetic tribes could be subdued successively suggests that they were not unified, as indeed reported by Pliny; that the southern tribes appear never to have been at war with Rome in the first place points in the same direction. Marzatico 2001: 484 also raises the question of the "livello di omogeneità e di autoidentificazione" of a Raetic people. While it is tempting to think of the ethnic situation in the pre-Roman Alps in terms of "Ureinwohner", we must expect reality to have been much more complex – already in the middle of the 1st millennium BC, but even more so with the later Celtic expansion into the east and consequent intermixture of tribes and their names, which must also have muddled the picture for the ancients.

Yet the evidence for the localisation of the raeti is, all in all, surprisingly coherent and fits with the extension of the province Raetia et Vindelicia, which was created around the middle of the 1st century AD. The province included modern Graubünden and the cantons to its north up to the Bodensee (with the Alpenrheintal and the sources of the Rhein, the Engadin and Münstertal), the Vinschgau, Passeiertal and Wipptal, the Inntal down to about Wörgl, and the Alpine foreland west of the Inn to the Donau. Its northern border was originally constituted by the Donau and the limes, from the middle of the 3rd century AD by the Donau-Iller-Rhein limes (Lunz 1981b: 22). The province appears to include the lands of the Celtic Vindelici in the Alpine foreland and those of the Raetic tribes which were subdued by force, while the southern parts of the Raetic area became part of Italy proper (regio X Venetia). The map below shows tribes associated with the Raeti and their possible areas of settlement.


Bibliography

Anreiter 1997 Peter Anreiter, Breonen, Genaunen und Fokunaten. Vorrömisches Namengut in den Tiroler Alpen [= Archaeolingua Series Minor 9], Budapest: 1997.
Demetz 1992 Stefan Demetz, "Rom und die Räter. Ein Resümee aus archäologischer Sicht", in: Ingrid R. Metzger, Paul Gleirscher, Die Räter / I Reti [= Schriftenreihe der Arbeitsgemeinschaft Alpenländer, Neue Folge 4], Bozen: Athesia 1992, 631–653.
Frei-Stolba 1992 Regula Frei-Stolba, "Die Räter in den antiken Quellen", in: Ingrid R. Metzger, Paul Gleirscher, Die Räter / I Reti [= Schriftenreihe der Arbeitsgemeinschaft Alpenländer, Neue Folge 4], Bozen: Athesia 1992, 657–671.
Gleirscher 1991 Paul Gleirscher, Die Räter, Chur: Rätisches Museum 1991.
Heuberger 1932 Richard Heuberger, Rätien im Altertum und Frühmittelalter [= Schlern-Schriften 20], Innsbruck: 1932.
Luciani 2016 Franco Luciani, "Berua, Raeticum oppidum dei Beruenses", Geographia antiqua 25 (2016), 99–127.
Lunz 1981b Reimo Lunz, Venosten und Räter. Ein historisch-archäologisches Problem [= Archäologisch-historische Forschungen in Tirol Beiheft 2], Calliano (Trento): 1981.
Marzatico 2001 Franco Marzatico, "La prima età del Ferro", in: Michele Lanzinger, Franco Marzatico, Annaluisa Pedrotti (Eds), Storia del Trentino. Vol. 1: La preistoria e la protostoria, Bologna: Il Mulino 2001, 417–477.