Pillerhöhe: Difference between revisions

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== Commentary ==
== Commentary ==
The Pillerhöhe is the transition point of the connection between the Upper Inn valley near Prutz and [[index::Fliess]] and the Pitz valley, which forms a more direct connection to Imst in the Inn valley that the course of the Inn via Landeck; this old road is known as ''Alter Weg'' (see image below). The archaeological site is situated on the crest of a plateau, at an altitude of 1560 m a.s.l., close to a high, steep drop which is clearly visible from afar. ({{bib|Tschurtschenthaler & Wein 1998}}: 227; {{bib|Tschurtschenthaler & Wein 2002}}: 637–639)
The Pillerhöhe is the transition point between the Upper Inn valley near Prutz and [[index::Fliess]] and the Pitz valley, which forms a more direct connection to Imst in the Inn valley that the course of the Inn via Landeck; this old road is known as ''Alter Weg'' (see image below). The archaeological site is situated on an area of even ground inside a bend in that road on the crest, at an altitude of 1560 m a.s.l., close to a high, steep drop which is clearly visible from afar ({{bib|Tschurtschenthaler & Wein 2002}}: 637–639).


On 6 May 1992, the laymen Kassian Erhart and Franz Neururer reported the discovery of about 70 objects on the Pillerhöhe to the [[index::Abteilung Ur- und Frühgeschichte Universität Innsbruck|Institute of Classical Archaeology of the University of Innsbruck]]. After a survey, excavations were started immediately. Since then, annual excavations are undertaken by the University of Innsbruck. ({{bib|Tschurtschenthaler & Wein 1998}}: 227; {{bib|Tschurtschenthaler & Wein 2002}}: 636f.)
On 6 May 1992, the laymen Kassian Erhart and Franz Neururer reported the discovery of about 70 objects on the Pillerhöhe to the [[index::Abteilung Ur- und Frühgeschichte Universität Innsbruck|Institute of Classical Archaeology of the University of Innsbruck]]. After a survey, excavations were started immediately. In the following years, annual excavations were undertaken by the University of Innsbruck ({{bib|Tschurtschenthaler & Wein 2002}}: 636f.).


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The site is a sanctuary, which was used over a long period of time. The finds indicate its active use from the Middle Bronze Age to Late Antiquity and even to the Early Middle Ages ({{bib|Tschurtschenthaler & Wein 1998}}: 234–240). Judging by the types of finds, the sanctuary was used by men as well as by women ({{bib|Tschurtschenthaler & Wein 2002}}: 665). During an initial period, the offerings were primarily sacrifices of animals or vegetables. Around the turn from the Hallstatt to the La Tène period, more object sacrifices begin to appear, to become exclusive in the 4<sup>th</sup> to 3<sup>rd</sup> and the 1<sup>st</sup> centuries BC ({{bib|Tschurtschenthaler & Wein 2002}}: 652–664). From the 1<sup>st</sup> century BC onwards, offerings in monetary form are made as well (details in {{bib|Tschurtschenthaler & Wein 2002}}: 639–652). The object sacrifices comprise items from all areas of daily life: jewellery, components of attire, weapons, tools, and pottery. Moreover, there are objects which were produced exclusively for the sacrifice, such as the anthropomorphic bronze plaques (cf. {{bib|Tschurtschenthaler & Wein 2002}}: 657–661, fig. 10) and symbolic pars pro toto weapon sacrifices in form of bronze plaques which imitate shields (cf. [[index::IT-9 fragment]]).
The site can be identified as a sanctuary which was in use from the Middle Bronze Age to Late Antiquity. In the earliest period, the offerings were primarily parts of animals and other foodstuffs, which were burned at the altar and deposited on a bone-and-ash heap. Around the turn from the Hallstatt to the La Tène period, object sacrifices begin to appear, and become dominant or exclusive in the 4<sup>th</sup>/3<sup>rd</sup>–1<sup>st</sup> centuries BC. From the 1<sup>st</sup> century BC onwards, offerings in monetary form (Roman and Celtic coins) are made as well. See {{bib|Tschurtschenthaler & Wein 1998}}: 234–240 and {{bib|Tschurtschenthaler & Wein 2002}}: 639–652 for details about the excavations, structures and find phases.


The sanctuary can be divided into two large areas ({{bib|Tschurtschenthaler & Wein 1998}}: 230–234; {{bib|Tschurtschenthaler & Wein 2002}}: 638): the more norherly area of the fairground (''Festwiese'') and the area of the altar where the burnt offerings took place. The image above shows stone piles (SA1, SA2) and fireplaces (F1–8). The fairground was the site of the ritual banquet performed by the participants of the offering, and also the place where sacrificed objects were deposited ({{bib|Tschurtschenthaler & Wein 1998}}: 231). That the deposition of objects was independent of the burning at the altar is indicated by the fact that these objects do not have burn marks ({{bib|Tschurtschenthaler & Wein 2002}}: 665).  
The object sacrifices of the Late Iron Age comprise items from all areas of daily life: ornaments and other attire, weapons, various implements and tools, and pottery. Moreover, there are objects which were produced exclusively for the sacrifice, such as the anthropomorphic bronze plaques and symbolic pars pro toto weapon sacrifices in form of bronze plaques which imitate shields (cf. [[index::IT-9 fragment]]). See {{bib|Tschurtschenthaler & Wein 1998}}: 240–247 and {{bib|Tschurtschenthaler & Wein 2002}}: 652–664 for details about the find types, and images. Judging by the types of finds, the sanctuary was used by men as well as by women ({{bib|Tschurtschenthaler & Wein 2002}}: 652). The objects were not burned, but ritually destroyed. They were found distributed all over the more norherly area of the sanctuary, called the fairground (''Festwiese''), though many appear to have ended up there secondarily ({{bib|Tschurtschenthaler & Wein 1998}}: 236f.). The fairground features stone piles (SA1, SA2) – possibly the remains of structures to which votives were attached ({{bib|Tschurtschenthaler & Wein 1998}}: 237) – and fireplaces (F1–8) as shown in the image above; it is thus called under the assumption that it was the place where the participants of the offering stood ({{bib|Tschurtschenthaler & Wein 1998}}: 231).


The handle of a Henkelbecher [[index::IT-8 potsherd]] as well as two bowls with script-like marks (EX-114, EX-115; see [[index::Non-script notational systems]]) were discovered in the area of the fairground. The exact find spot of the miniature shield fragment [[index::IT-9 fragment]] will become known when the relevant material is published archaeologically.
Inscribed objects from the Pillehöhe are, so far, the handle of a Henkelbecher [[index::IT-8 potsherd]] and the fragment of a miniature shield [[index::IT-9 fragment]], beside two bowls with script-like marks (EX-114, EX-115; see [[index::Non-script notational systems]]).


Find spots from the environs of the Pillerhöhe which have not yielded any inscribed objects include the hoard from [[index::Fliess]] which dates to the Hallstatt period (cf. the marks on bronze axes kept at [[index::Archäologisches Museum Fliess]] mentioned [[index::Non-script notational systems|here]]; see also {{bib|Sydow 1995}}), the weapon deposits from the Piller and from Wenns, as well as the remains of a prehistoric settlement somewhat to the south of the sanctuary site. All these find spots are located near and must be associated with the ''Alter Weg'' from Prutz/Fliess to Imst ({{bib|Tschurtschenthaler & Wein 2002}}: 639).
See {{bib|Tschurtschenthaler & Wein 1998}}: 227f. with a map Abb.1 and 249–253 for considerations concerning the relation of the site to the old road and to the Via Claudia, which passed Fliess on its way from the Reschen pass to Landeck.
 
Find spots from the environs of the Pillerhöhe which have not yielded any inscribed objects include the hoard from [[index::Fliess]] which dates to the Hallstatt period (cf. the marks on bronze axes kept at [[index::Archäologisches Museum Fliess]] mentioned [[index::Non-script notational systems|here]]; see also {{bib|Sydow 1995}}), the weapon deposits from the Piller and from Wenns, as well as the remains of a prehistoric settlement somewhat to the south of the sanctuary site. All these find spots are located near and must be associated with the ''Alter Weg'' from Fliess to Imst ({{bib|Tschurtschenthaler & Wein 2002}}: 639 with literature n. 8 and 17).


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Latest revision as of 22:14, 31 January 2020

Field name
Site: Fliess [from first object]
Coordinates: 47° 7' 8.40" N, 10° 40' 1.20" E [from first object]
Objects found here:

Map

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Commentary

The Pillerhöhe is the transition point between the Upper Inn valley near Prutz and Fliess and the Pitz valley, which forms a more direct connection to Imst in the Inn valley that the course of the Inn via Landeck; this old road is known as Alter Weg (see image below). The archaeological site is situated on an area of even ground inside a bend in that road on the crest, at an altitude of 1560 m a.s.l., close to a high, steep drop which is clearly visible from afar (Tschurtschenthaler & Wein 2002: 637–639).

On 6 May 1992, the laymen Kassian Erhart and Franz Neururer reported the discovery of about 70 objects on the Pillerhöhe to the Institute of Classical Archaeology of the University of Innsbruck. After a survey, excavations were started immediately. In the following years, annual excavations were undertaken by the University of Innsbruck (Tschurtschenthaler & Wein 2002: 636f.).

The site can be identified as a sanctuary which was in use from the Middle Bronze Age to Late Antiquity. In the earliest period, the offerings were primarily parts of animals and other foodstuffs, which were burned at the altar and deposited on a bone-and-ash heap. Around the turn from the Hallstatt to the La Tène period, object sacrifices begin to appear, and become dominant or exclusive in the 4th/3rd–1st centuries BC. From the 1st century BC onwards, offerings in monetary form (Roman and Celtic coins) are made as well. See Tschurtschenthaler & Wein 1998: 234–240 and Tschurtschenthaler & Wein 2002: 639–652 for details about the excavations, structures and find phases.

The object sacrifices of the Late Iron Age comprise items from all areas of daily life: ornaments and other attire, weapons, various implements and tools, and pottery. Moreover, there are objects which were produced exclusively for the sacrifice, such as the anthropomorphic bronze plaques and symbolic pars pro toto weapon sacrifices in form of bronze plaques which imitate shields (cf. IT-9 fragment). See Tschurtschenthaler & Wein 1998: 240–247 and Tschurtschenthaler & Wein 2002: 652–664 for details about the find types, and images. Judging by the types of finds, the sanctuary was used by men as well as by women (Tschurtschenthaler & Wein 2002: 652). The objects were not burned, but ritually destroyed. They were found distributed all over the more norherly area of the sanctuary, called the fairground (Festwiese), though many appear to have ended up there secondarily (Tschurtschenthaler & Wein 1998: 236f.). The fairground features stone piles (SA1, SA2) – possibly the remains of structures to which votives were attached (Tschurtschenthaler & Wein 1998: 237) – and fireplaces (F1–8) as shown in the image above; it is thus called under the assumption that it was the place where the participants of the offering stood (Tschurtschenthaler & Wein 1998: 231).

Inscribed objects from the Pillehöhe are, so far, the handle of a Henkelbecher IT-8 potsherd and the fragment of a miniature shield IT-9 fragment, beside two bowls with script-like marks (EX-114, EX-115; see Non-script notational systems).

See Tschurtschenthaler & Wein 1998: 227f. with a map Abb.1 and 249–253 for considerations concerning the relation of the site to the old road and to the Via Claudia, which passed Fliess on its way from the Reschen pass to Landeck.

Find spots from the environs of the Pillerhöhe which have not yielded any inscribed objects include the hoard from Fliess which dates to the Hallstatt period (cf. the marks on bronze axes kept at Archäologisches Museum Fliess mentioned here; see also Sydow 1995), the weapon deposits from the Piller and from Wenns, as well as the remains of a prehistoric settlement somewhat to the south of the sanctuary site. All these find spots are located near and must be associated with the Alter Weg from Fliess to Imst (Tschurtschenthaler & Wein 2002: 639 with literature n. 8 and 17).

Bibliography